Tuesday, April 24, 2007

Loving God the Father

"Whoever has seen me has seen the Father." (Jn 14:9)

I think that reflection on these words of Christ as we gaze upon his face can help us draw closer to the Heavenly Father. When we look at Jesus and think of him, we think of forgiveness and compassionate love. We pray to our Brother and God Jesus Christ with devotion because he has captured our hearts. We know that the face of our Savior reveals the love that not only heals but suffers wounds--a love that not only sets prisoners free but also suffers with us prisoners as a prisoner himself. But do we sufficiently realize that the love of Jesus is the self-same love of God the Father? Do we understand the true implications of the fact that they share the same Holy Spirit?
And further, do we know that in the truest sense it is God the Father who is our ultimate goal? Indeed, Christ came into the world not so that we could follow him to himself, but so that we might follow him to the One he called Abba: calling out his name with trust and love, and indeed loving our Abba with all our hearts, all our minds and all our strength.
In this image of Christ known as "Ecce Homo," we see him beaten and spat upon, wearing a crown of thorns and a purple cloak, and holding a reed for a scepter. Incapable of understanding Divine Love, the powers of evil have arrayed Christ as a king in mockery. They do not understand that his kingdom is not of this world, for he is not a king like unto the kings and rulers of the world, but rules by making a complete gift of his life.
All of us have come to know Christ as this sort of king--but if we always recognize him this way, why do we not always acknowledge the Father to be the same kind of king as his Son? Jesus reveals God not only by telling us about him but by being his perfect image. Jesus is "cut out of the same cloth" as God his Father: "God from God, Light from Light, true God from true God."
"Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also" (Jn 5:19).
There is no justification whatsoever for fearing to approach the Father if we are unafraid to approach the Son. In fact, it was so that his Father might be better known and loved that the Son came. The next time we read or hear the Gospel accounting of Christ's great words and deeds of compassion, especially those that have always struck us most profoundly, it would be good to think also of the words, "Whoever has seen me has seen the Father," and "a son cannot do anything on his own, but only what he sees his father doing." Then perhaps our hearts might be more open with love to the One from whom all, even Christ the Son, have come--the One whom Christ worshiped and was unafraid to call "Abba."

Saturday, April 21, 2007

More on the Mystery of the Holy Innocents

In January of 2006 I posted a reflection on the fate of unbaptized children who die, using the account in Matthew of the martyrdom of the Holy Innocents as a starting point. The International Theological Commission had been investigating the issue of limbo.
Today it seems that the commission has released a Benedict-approved statement that there is, according to Zenit's reporting (April 20), "serious theological and liturgical grounds for the hope that such babies [those who die without baptism] are saved and enjoy the beatific vision."
If this 'seriously grounded' hope points to reality, then limbo is certainly a fiction.
What then of the doctrine of original sin? It remains untouched, despite what some might believe, as Zadok explains.
For some more details check out the CNS story on the document.

Saturday, April 07, 2007

The Mystery of the Triduum...

...is the Mystery of Christ crucified and the Eucharist.

I thought that this entry from "the hermeneutic of continuity" blog was worth sharing: http://the-hermeneutic-of-continuity.blogspot.com/2007/04/eucharistic-sacrifice.html.